2 Chronicles 33:17

Authorized King James Version

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Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

Original Language Analysis

אֲבָל֙ Nevertheless H61
אֲבָל֙ Nevertheless
Strong's: H61
Word #: 1 of 8
nay, i.e., truly or yet
ע֣וֹד H5750
ע֣וֹד
Strong's: H5750
Word #: 2 of 8
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
הָעָ֔ם the people H5971
הָעָ֔ם the people
Strong's: H5971
Word #: 3 of 8
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
זֹֽבְחִ֖ים did sacrifice H2076
זֹֽבְחִ֖ים did sacrifice
Strong's: H2076
Word #: 4 of 8
to slaughter an animal (usually in sacrifice)
בַּבָּמ֑וֹת still in the high places H1116
בַּבָּמ֑וֹת still in the high places
Strong's: H1116
Word #: 5 of 8
an elevation
רַ֖ק H7535
רַ֖ק
Strong's: H7535
Word #: 6 of 8
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
לַֽיהוָ֥ה yet unto the LORD H3068
לַֽיהוָ֥ה yet unto the LORD
Strong's: H3068
Word #: 7 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיהֶֽם׃ their God H430
אֱלֹֽהֵיהֶֽם׃ their God
Strong's: H430
Word #: 8 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection